la Deipara al 1 settembre

1 settembre

Synaxis of Panagia Pammakaristos of Constantinople

http://www.johnsanidopoulos.com/2015/09/synaxis-of-panagia-pammakaristos-of.html

Synaxe de l'icône de la Mère de Dieu des Miasènes à environ vingt-trois kilomètres de Mélitène (aujourd'hui Eski Malatya) en Arménie (VIIIème-IXème siècles).

L'icône de la Mère de Dieu d'Alexandrie.

 

 

 

L'icône de la Très Sainte Mère de Dieu de Tchernigov et de Géthsémani (Russie 1869). (Office traduit en français par le père Denis Guillaume au tome XVI du Supplément aux Ménées.) 

 

 L'icône de la Très Sainte Mère de Dieu "VSIEBLAJENNAÏA" ou "PANMACARISTA", c'est-à-dire "TOUTE BIENHEUREUSE", dont une copie fut envoyée de Constantinople à Kazan en 1905.

 

Déposition de la précieuse ceinture de la Toute-Sainte Mère de Dieu en l'église des Chalkoprateia à Constantinople (vers 530). Une partie de cette ceinture est aujourd'hui gardée au monastère athonite de Vatopédi. (Office traduit en français par le père Denis Guillaume au tome VIII des Ménées.)

 

Déposition de la précieuse ceinture de la Toute-Sainte Mère de Dieu en l'église des Chalkoprateia à Constantinople (vers 530). Une partie de cette ceinture est aujourd'hui gardée au monastère athonite de Vatopédi. (Office traduit en français par le père Denis Guillaume au tome VIII des Ménées.)

The Placing of the Venerable Belt of the Most Holy Theotokos in a church of Constantinople's Chalcoprateia district took place during the reign of the emperor Theodosius the Younger. Before this the holy relic, entrusted to the Apostle Thomas by the Mother of God Herself, was kept by pious Christians at Jerusalem after Her Dormition. During the reign of Emperor Leo the Wise (886-911), his wife Zoe was afllicted with an unclean spirit, and he prayed that God would heal her. 

http://www.johnsanidopoulos.com/2010/08/holy-belt-zoni-of-theotokos.html

http://www.johnsanidopoulos.com/2010/10/miracles-by-holy-belt-prologue.html

http://www.johnsanidopoulos.com/2012/08/8-miracles-of-holy-belt-of-theotokos.html

http://www.johnsanidopoulos.com/2011/08/when-elder-daniel-of-katounakia-was.html

The empress had a vision that she would be healed of her infirmity if the Belt of the Mother of God were placed upon her. The emperor then asked the Patriarch to open the coffer. The Patriarch removed the seal and opened the coffer in which the relic was kept, and the Belt of the Mother of God appeared completely whole and undamaged by time. The Patriarch placed the Belt on the sick empress, and immediately she was freed from her infirmity. They sang hymns of thanksgiving to the Most Holy Theotokos, then they placed the venerable Belt back into the coffer and resealed it.

In commemoration of the miraculous occurrence and the twofold Placing of the venerable Belt, the Feast of the Placing of the Venerable Belt of the Most Holy Theotokos was established. Parts of the holy Belt are in the Vatopedi monastery on Mt. Athos, in Trier monastery, and in Georgia.

Troparion — Tone 8

Ever-Virgin Theotokos, protectress of mankind, / you have given your people a powerful legacy: / the robe and sash of your most honored body which remained / incorrupt throughout your seedless childbearing; / for through you time and nature are renewed! / Therefore we implore you: “Grant peace to your people and to our souls great mercy!”

la Deipara al 24 agosto

L'icône de la Très Sainte Mère de Dieu "DE PIERRE" ("PETROVSKAÏA"), peinte par le futur métropolite saint Pierre de Moscou (+ 21 décembre 1326) lorsqu'il était encore higoumène du monastère de Rata en Volhynie (1306).

The Icon of the Most Holy Theotokos "Of St Peter" was so called because it was painted by St Peter, Metropolitan of Moscow (+ December 21, 1326) while he was igumen of the Ratsk monastery near Volhynia. During a visit to the Ratsk monastery by St Maximus, Metropolitan of Kiev and All Russia (+ December 6, 1306), St Peter gave him this icon as a gift. The Metropolitan took it to Vladimir at Klyazma, where his cathedral was then located. Upon the death of St Maximus, the igumen Gerontius, who wished to become the new metropolitan, intended to take this icon to Patriarch Athanasius of Constantinople (October 24). The journey of Igumen Gerontius was delayed, however, by a terrible storm at sea. During this storm, the Most Holy Theotokos appeared to him and said: "The office of bishop will not be conferred upon you, but rather on the one who painted My Icon." When he came before Patriarch Athanasius, St Peter was already in Constantinople and had been consecrated as Metropolitan. The Patriarch gave the icon to St Peter with the words: "Take the holy icon of the Mother of God, which you painted with your own hands, for this reason the Ever-Virgin Herself has granted you this gift, and She foretold your path." St Peter took the icon to Vladimir, and when the metropolitan cathedral was transfered to Moscow in the year 1325, the icon was placed in the Dormition Cathedral above the table of oblation.    The Appearance of the Most Holy Theotokos to St Sergius of Radonezh:

la Deipara al 22 agosto

L'icône de la Très Sainte Mère de Dieu de Géorgie (1650).



https://doxologia.ro/cinstirea-icoanei-maicii-domnului-din-georgia

 L'icône de la Mère de Dieu de Proussos (829). (Office traduit en français par le père Denis Guillaume au tome XV du Supplément aux Ménées.)

La Deipara al 19 Agosto

Commémoration de l'icône de la Mère de Dieu du Don en souvenir de la délivrance miraculeuse de Moscou de l'invasion du khan musulman de Crimée (1591). (Office traduit en français par le père Denis Guillaume au tome XV du Supplément aux Ménées.) 

http://oca.org/saints/lives/2015/08/19/102347-intercession-of-the-ldquodonrdquo-icon-of-the-mother-of-god-agai

La Deipara al 17 agosto

Icône de la Mère de Dieu Svienskaïa-Petcherskaïa, peinte par saint Alipyos et transférée à Briansk en 1288. (Autre mémoire le 3 mai.)

http://oca.org/saints/lives/2014/08/17/102322-icon-of-the-mother-of-god-of-the-kiev-caves   

Synaxe de la Toute-Sainte Enfantrice de Dieu d'Armatia. 

la Deipara al 16 agosto

Afterfeast of the Dormition of the Mother of God

 http://oca.org/saints/lives/2015/08/16/102307-icon-of-the-mother-of-god-of-st-theodore
Invention de l'icône de la Mère de Dieu "DE THEODORE" ("FEODOROVSKAÏA") (Russie 1239).

Dormition ou transfert au ciel de notre Toute-Glorieuse Souveraine l'Enfantrice de Dieu et toujours vierge Marie.

Dormition ou transfert au ciel de notre Toute-Glorieuse Souveraine l'Enfantrice de Dieu et toujours vierge Marie. (Office traduit en français par le père Denis Guillaume au tome VIII des Ménées. Eloges funèbres ou thrènes devant l'épitaphion de la Mère de Dieu traduits en français par le père Denis Guillaume au tome VIII du Supplément aux Ménées. Autres thrènes traduits en français par le père Denis Guillaume au tome XV du Supplément aux Ménées. Acathiste à la dormition de la Mère de Dieu traduit en français par le père Denis Guillaume au tome XV du Supplément aux Ménées.) 

 

Troparion — Tone 1

In giving birth you preserved your virginity, / In falling asleep you did not forsake the world, O Theotokos. / You were translated to life, O Mother of Life, / And by your prayers, you deliver our souls from death.

Kontakion — Tone 2

Neither the tomb, nor death could hold the Theotokos, / Who is constant in prayer and our firm hope in her intercessions. / For being the Mother of Life, / She was translated to life by the One who dwelt in her virginal womb.

 

http://oca.org/saints/lives/2015/08/15/102302-the-dormition-of-our-most-holy-lady-the-mother-of-god-and-ever-v

 Λαοὶ προσκιρτήσατε, χείρας κροτοῦντες πιστῶς, καὶ πόθω ἀθροίσθητε, σήμερον χαίροντες, καὶ φαιδρὼς ἀλαλάζοντες, πάντες ἐν εὐφροσυνη, τοῦ Θεοῦ γὰρ ἡ Μήτηρ, μέλλει τῶν ἐπιγείων, πρὸς τὰ ἄνω ἀπαίρειν, ἐνδόξως ἣν ἐν ὕμνοις ἀεί, ὡς Θεοτόκον δοξάζομεν. 

O popoli, già oggi tripudiate applaudendo con fede, riunitevi con amore e nella gioia e radiosi acclamate tutti con letizia: perché la Madre di Dio sta per andarsene gloriosamente dalla terra alle regioni superne; lei che con inni sempre glorifichiamo come Madre di Dio.

 

 http://www.johnsanidopoulos.com/2011/08/dormition-of-theotokos-resource-page.html

 

 

 

 

 

 

 http://palermortodossideipara.blogspot.it/2015/08/dormitio-virginis-vespro-e-mattutino.html

Interessante e significativo il sinassario del 15 agosto curato in francese da fratelli e sorelle che fanno riferimento alla ROCOR e da me consultato ogni giorno

Infatti nel giorno della Grande Festa della Dormizione della Deipara si fa anche memoria di tutta una lunga serie di icone della Madre di Dio e di memorie collegate di per sè alla Dormitio Virginis

L'icône de la Très-Sainte Mère de Dieu "TSILKANSKAÏA" de Khartli en Géorgie (IVème siècle).

 

Mémoire de la très grande miséricorde que Dieu a manifestée, par l'intercession de notre Souveraine l'Enfantrice de Dieu et Toujours Vierge Marie, en repoussant les impies Sarrasins qui assiégeaient Constantinople (718).

L'icône de la Dormition de la Mère de Dieu de la Laure des Grottes de Kiev (1073). (Autre mémoire le 3 mai.)

L'icône de la Très-Sainte Mère de Dieu de Vladimir de Rostov (Russie XIIème siècle).

L'icône de la Mère de Dieu de Mozdorskaïa, copie de l'icône d'Iviron (XIIIème siècle). (Autre mémoire le jour de la Mi-Pentecôte.)

L'icône de la Mère de Dieu de Gaïénat, qui appartenait autrefois à la sainte reine Thamar (Géorgie, XIIIème siècle).

L'icône de la Mère de Dieu de Tchoukhlom (Russie, XIVème siècle). (Autres mémoires le 28 mai et le 20 juillet.)

L'icône de la Dormition de la Très-Sainte Mère de Dieu de Siémigorod (Russie, XVème siècle).

L'icône de la Dormition de la Très-Sainte Mère de Dieu d'Ovinov (Russie 1425).

L'icône de la Dormition de la Mère de Dieu de la Laure des Grottes de Pskov (Russie 1472).

L'icône de la Dormition de la Mère de Dieu de Bakhtchi-Saray (en fait, de la communauté grecque de Marioupol en Crimée).

L'icône de la Dormition de la Mère de Dieu de Pioukhtistkaïa (Estonie, XVIème siècle).

L'icône de la Mère de Dieu de Sourdiègue (Lituanie 1530).

Saint MACAIRE le Romain, natif de Rome, exilé en Russie pour pouvoir se convertir à l'Orthodoxie, moine à Novgorod, ermite dans les marais de la rivière Lezna, puis premier higoumène du monastère de la Dormition (1550).

L'icône de la Mère de Dieu de Toupitchev (Russie XVIIème siècle). (Autre mémoire le jour du Saint-Esprit.)

L'icône de la Mère de Dieu de Bethléem du village de Metekh en Géorgie (1891).

L'icône de la Très-Sainte Mère de Dieu de Bethléem, vénérée à la cathédrale de Tbilissi en Géorgie.

L'icône de la Très-Sainte Mère de Dieu des Blachernes, vénérée au monastère de Kvabtakhi en Géorgie.

la Deipara al 14 agosto

L'icône de la Mère de Dieu "DE LA CONVERSION" ("BIESSIEDNAÏA") (Russie 1383). 

The "Converser" Icon of the Mother of God is so named since it depicts the Mother of God and St Nicholas of Myra conversing with the sacristan George. This event occurred soon after the appearance of the Tikhvin Icon of the Most Holy Theotokos in 1383, when the Most Holy Theotokos Herself commanded sacristan George to say that they should replace the metal cross on the newly-constructed temple in Her honor at Tikhvin with a wooden one. At the place of this vision a chapel was built in honor of St Nicholas the Wonderworker. The chapel burned several times (the first time was in 1390 at the same time as the church of the Tikhvin Icon of the Most Holy Theotokos). In 1515, a wooden church was built and a monastery founded in honor of this holy icon.

http://oca.org/saints/lives/2015/08/14/102300-icon-of-the-mother-of-god-ldquothe-converserrdquo

 

 L'icône de la Mère de Dieu de Narva (Estonie 1555). 

http://oca.org/saints/lives/2015/08/14/102301-icon-of-the-mother-of-god-of-narva

 

 

14 AGOSTO

Avant-fête de la Dormition de la Très-Sainte Mère de Dieu. (Office traduit en français par le père Denis Guillaume au tome VIII des Ménées.) 

 

 

la Deipara al 13 agosto

L'icône de la Mère de Dieu de Minsk (Biélorussie 1500).

L'icône de la Mère de Dieu "DE LA PASSION" ("STRASTNAÏA") (Russie 1641).

La Deipara -8 Agosto

 
L'icône de la Très Sainte Mère de Dieu de Tolga (Russie 1314). 

 http://oca.org/saints/lives/2015/08/08/102240-icon-of-the-mother-of-god-of-tolga


Apparsa miracolosamente al vescovo Procoro di Rostov. Mentre si recava in visita pastorale a Yaroslav si svegliò la notte del 08 agosto 1314 e vide una luminosissima colonna di luce sulla riva del fiume Tolgsk (un tributario del Volga)che sembrava creare come un ponte tra i due fiumi; Procoro prese allora con se il suo pastorale e avvicinatosi alla sorgente di luce vide un'Icona della Deipara sospesa in aria.
Sul luogo dell'apparizione venne costruito il monastero di Tolgsk con una chiesa dedicata all'entrata nel Tempio della Madre di Dio

la Deipara al 7 Agosto

Valaam Icon of the Mother of God

http://oca.org/saints/lives/2015/08/07/148982-valaam-icon-of-the-mother-of-god

Troparion — Tone 4

O Virgin Theotokos, / we rejoice in beholding your holy icon, / for devout prayers offered in front of it were fulfilled on the island of Valaam / and the ascetics’ failing strength was renewed. / Hear our prayers, also, O Most Holy One. / Strengthen us in faith and love, / entreating peace for the world / and great mercy for our souls.

Kontakion — Tone 3

With minds elevated, / we come before your Holy Icon, / O Most Honorable Theotokos! / Your akathistos hymn was sung while it was being painted on the island of Valaam. / You appeared three times to the widow you healed, / and you showed the location of your forgotten icon. / Strengthen us in our afliction. / Increase in our hearts humility, love and silence of prayer. / Be a constant protection of your monastery / and our courage before your Son, / O praised Mother of God and heavenly Queen.